Yohn Chapter 11

John
Chapter 11

1
1 Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha.
2
Mary was the one who had anointed the Hebrew Messiah with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill.
3
So the sisters sent word to him, saying, "Master, the one you love is ill."
4
When Yahushua heard this he said, "This illness is not to end in death, 2 but is for the glory of ( יהוה ) Yahawah, that the Son of Yahawah may be glorified through it."
5
Now Yahushua loved Martha and her sister and Lazarus.
6
So when he heard that he was ill, he remained for two days in the place where he was.
7
Then after this he said to his disciples, "Let us go back to Judea."
8
The disciples said to him, "Rabbi, the Jews were just trying to stone you, and you want to go back there?"
9
Yahushua answered, "Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world.
10
But if one walks at night, he stumbles, because the light is not in him." 3
11
He said this, and then told them, "Our friend Lazarus is asleep, but I am going to awaken him."
12
So the disciples said to him, "Master, if he is asleep, he will be saved."
13
But Yahushua was talking about his death, while they thought that he meant ordinary sleep.
14
So then Yahushua said to them clearly, "Lazarus has died.
15
And I am glad for you that I was not there, that you may believe. Let us go to him."
16
So Thomas, called Didymus, 4 said to his fellow disciples, "Let us also go to die with him."
17
When Yahushua arrived, he found that Lazarus had already been in the tomb for four days.
18
Now Bethany was near Jerusalem, only about two miles 5 away.
19
And many of the Jews had come to Martha and Mary to comfort them about their brother.
20
When Martha heard that Yahushua was coming, she went to meet him; but Mary sat at home.
21
Martha said to Yahushua , "Master, if you had been here, my brother would not have died.
22
(But) even now I know that whatever you ask of Yahawah, Yahawah will give you."
23
Yahushua said to her, "Your brother will rise."
24
Martha said to him, "I know he will rise, in the resurrection on the last day."
25
Yahushua told her, "I am the resurrection and the life; whoever believes in me, even if he dies, will live,
26
and everyone who lives and believes in me will never die. Do you believe this?"
27
6 She said to him, "Yes, Master. I have come to believe that you are the Messiah, the Son of Yahawah, the one who is coming into the world."
28
When she had said this, she went and called her sister Mary secretly, saying, "The teacher is here and is asking for you."
29
As soon as she heard this, she rose quickly and went to him.
30
For Yahushua had not yet come into the village, but was still where Martha had met him.
31
So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there.
32
When Mary came to where Yahushua was and saw him, she fell at his feet and said to him, "Master, if you had been here, my brother would not have died."
33
When Yahushua saw her weeping and the Jews who had come with her weeping, he became perturbed 7 and deeply troubled,
34
and said, "Where have you laid him?" They said to him, "Sir, come and see."
35
And Yahushua wept.
36
So the Jews said, "See how he loved him."
37
But some of them said, "Could not the one who opened the eyes of the blind man have done something so that this man would not have died?"
38
So Yahushua , came to the tomb. It was a cave, and a stone lay across it.
39
Yahushua said, "Take away the stone." Martha, the dead man's sister, said to him, "Master, by now there will be a stench; he has been dead for four days."
40
Yahushua said to her, "Did I not tell you that if you believe you will see the glory of Yahawah?"
41
So they took away the stone. And Yahushua raised his eyes and said, "Father, 8 I thank you for hearing me.
42
I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me."
43
And when he had said this, he cried out in a loud voice, 9 "Lazarus, come out!"
44
The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Yahushua said to them, "Untie him and let him go."
45
Now many of the Jews who had come to Mary and seen what he had done began to believe in him.
46
But some of them went to the Pharisees and told them what Yahushua had done.
47
So the chief priests and the Pharisees convened the Sanhedrin and said, "What are we going to do? This man is performing many signs.
48
If we leave him alone, all will believe in him, and the Romans will come 10 and take away both our land and our nation."
49
But one of them, Caiaphas, who was high priest that year, 11 said to them, "You know nothing,
50
nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish."
51
He did not say this on his own, but since he was high priest for that year, he prophesied that Yahushua was going to die for the nation,
52
and not only for the nation, but also to gather into one the dispersed children of Yahawah. 12
53
So from that day on they planned to kill him.
54
So Yahushua no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim, 13 and there he remained with his disciples.
55
Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify 14 themselves.
56
They looked for Yahushua and said to one another as they were in the temple area, "What do you think? That he will not come to the feast?"
57
For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.


Footnotes :

This is My Name forever ( יהוה )

Father Yahawah said further to Mosheh, "Thus you are to say to the children of Ysrayl; Father of your fathers, the Father of Abraham, the Father of Yitshaq, and the Father of Yaaqob;, has sent me to you. This is My Name forever, and this is My remembrance to all generations.’ (Exodus 3:15)


"LORD" and "GOD" are Titles, Not , Divine Names

Yahushua,YHWH is salvation, means when He [The Hebrew Messiah] says, that He comes in His Father's name.


The English name " Jesus ", did not exist in the Messiah time period. There is no " J " in Hebrew text . There was no letter ‘J’ in any language prior to the 14th century in England. The letter " J " did not become widely used until the 17th century. In the original 1611 version of the King James Version of the Bible there was no “J” letter in this Bible , because it did not exist then .

The Columbia Encyclopedia, Sixth Edition. 2001-07.

Kenites


(kn´ts) (KEY) , in the Bible, wilderness nomadic tribe friendly to the Hebrews. They came with the Hebrews and inhabited S Palestine up to the time of David. Moses’ father-in-law was a Kenite, and so was the husband of Jael.

The genealogy of Cain in the Book of Genesis may contain Kenite traditions.


Kain


(kn) (KEY) , another word for Kenites.


The Holy Bible: King James Version. 2000.

The First Book of the
Chronicles
2

55 And the families of the scribes which dwelt at Jabez; the Ti'rathites, the Shim'e-athites, and Su'chathites. These are the Kenites that came of Hemath, the father of the house of Rechab.


When The Kenites became know as " Scribes" they began teaching , whats know as , The Oral Law . The traditions decrees, { Aggadah } customs, and other man-made laws was passed down from ,The Kenites people , and became greater than , following Father Yahawah Laws .

The books of Ezra and Nehemiah shows, when the small remnant of Judah , Benjamin and a few Levities , came back from their Babylonian Captivity . The Scribes ,[ who where The Kenites ], became the professional interpreters of the Law , and began to teach in Ysrayl the commandments and judgments .


In 1 Maccabees {2:42} {7:12, 13} The Scribes ,again , [ who where The Kenites ] , joined a party of men called ,the Zealous Assideans .

Under the Asmonean rule the Sopherim ,The Scribes ,became the leaders of a new party called , " The Pharisees "


W.H Roschers Lexicon of Mythology-Juda(English)
" Derives from the greek diety Iudaios(Judaios) which is non other than a greek pagan diety…… perhaps this explains why the Iudaios(Judeans of Non-Hebrew descent and those Hebrews who punked out of serving YHWH) were always offended at hearing the Holy name of Yahawah pronounced and killed such people who pronounced it… They never believed in worshipping YHWH in the 1st place because they worshipped Iudaios(pay attention to the spelling of the greek names) and HaShem and Adonis (another heathen diety….)

Eustace Mullins, The Curse of Canaan
"Kenites The Canaanite , political parties included the Pharisees, Sadducees, Zealots, Essenes, Assassins, Herodians and Scribes. They were also divided into the Amorites, Hittites, Moabites, Midinites, Philistines, Ammonites, Edomites, Zidonians, Sepharvaims, Perizzites and affiliated tribes. Later the Edomites (descended from Esau) intermarried with the Turks and became known as the Chazars who occupied [present- day] Isra 'el."

The term " JEW ",
is a little bit more restrictive and somewhat misguided since it doesn't tell the whole story. The fact is, nowadays, people have been misled by blind, ignorant, and ethnocentric Rabbis, to confuse Jews with Judaism. In modern "Isra -el", you are not considered a, Jew ,by the Orthodox Judaists unless one is converted to their brand of Judaism. Most ,Jews, are an ethnic Isra-elite group. Judaism is said to be the religion of Judah, although there is no such terminology in the Torah. Being Jewish is not equivalent to being a Judaist. A Jew is an Isra-elite, but The Hebrews are not , Jews,.

Historical definitions of Jewish identity have traditionally been based on halakhic definitions of matrilineal descent, and halakhic conversions. Historical definitions of who is a ,quote on quote, Jew,date back to the codification of the oral tradition into the Babylonian Talmud

This contrasts with Ezra 10:2-3, where The Hebrews returning from Babylon, vow to put aside their gentile wives and their children. Since the Haskalah, these halakhic interpretations of Jewish identity have been challenged.

http://en.wikipedia.org/wiki/Jew#Who_is_a_Jew.3F
http://hebrewmessianic.org/messianic_hebrews.htm
http://en.wikipedia.org/wiki/Hebrew_language
http://en.wikipedia.org/wiki/Afro-Asiatic
http://en.wikipedia.org/wiki/Semitic_languages
http://www.chabad.org/library/article.asp?AID=16507

http://en.wikipedia.org/wiki/Canaan#Phoenician_Canaanites