The Feast Of Tabernacles

The seventh and Final Feast of Yahweh is the Feast of Tabernacles. It occurs five days after the Day of Atonement on the fifteenth of Tishri (October). This feast is also called the Feast of In gathering (Exodus 23:16; 34:22), the Feast to Yahweh (Leviticus 23:39; Judges 21:9), the Feast of Booths, or simply "the feast" (Leviticus 23:36; Deuteronomy 16:13; I Kings 8:2; II Chronicles 5:3, 7:8; Nehemiah 8:14; Isaiah 30:29; Ezekiel 45:23,25) .

After the return from Exile, Ezra read the law and led the Hebrews in acts of penitence during the Feast of Tabernacles (Nehemiah 8:13-18). The dedication of Solomon's' Temple also took place (I Kings 8:2) during this feast .

On the first day of the feast, each participant had to collect twigs of myrtle, willow, and palm in the area of Jerusalem for construction of their booth (Nehemiah 8:13-18). These "huts" or "booths" were constructed from bulrushes as joyful reminders of the temporary housing erected by their forefathers during the Exodus wanderings (Leviticus 23:40-41; Deuteronomy 16:14). The "booth" in Scripture is a symbol of protection, preservation, and shelter from heat and storm (Psalm 27:5; 31:20; Isaiah 4:6). The rejoicing community included family, servants, orphans, widows, Levites, and sojourners (Deuteronomy 16:13-15).

Besides the construction of the booths, other festivities included the ingathering of the labor of the field (Exodus 23:16), the ingathering of the threshing floor and winepress (Deuteronomy 16:13), and the ingathering of the fruit of the earth (Leviticus 23:39), Samples of the fall crop were hung in each family's booth to acknowledge Yahweh faithfulness in providing for His people.

On the eighth and final day of the feast, the high priest of Yisral, in a great processional made up of priests and tens of thousands of worshipers, descended from the Temple Mount to pause briefly at the Pool of Siloam. A pitcher was filled with water, and the procession continued via a different route back to the Temple Mount. Here, in the midst of great ceremony, the high priest poured the water out of the pitcher onto the altar.

Since in Yisral the rains normally stop in March, there is no rain for almost seven months! If Yahweh does not provide the "early" rains in October and November, there will be no spring crop, and famine is at the doorstep. This ceremony, then, was intended to invoke Yahweh blessing on the nation by providing life-giving water.

It is in connection with the Feast of Tabernacles and this eighth day that the gospel of John records this event "In the last day (eighth day), that great day of the feast, Yahshua stood and cried out, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his heart shall flow rivers of living water" (John 7:37-38). The Son of Yahweh was saying He could meet the spiritually need of the human heart.

The lighting of The Menorahs at the Court of the Women is the probable background for Yahshua statement: "I am the light of the world." John 8:12 .

The water and the "pillar of light" provided during the wilderness wandering (when people dwelt in tabernacles) was temporary and in contrast to the continuing water and light claimed by Yahshua during this feast which commemorated that wandering period.

The eschatological visions which speak of the coming of all nations to worship at Jerusalem refer to the Feast of Tabernacles on the occasion of their pilgrimage (Zechariah 14:16-21). This feast speaks eloquently of The Hebrew Messiah Yahshua millennial Kingdom - of a new beginning without the ravages of the curse of sin. In that day, the earth will give her full bounty, all animals will be docile (Isaiah 65:25), armies will no longer march, every man will sit under his own fig tree (Micah 4:4), and righteousness will become a reality in the earth.