More Teaching From Kenites/Jews Scribes

The Most High gave Ysrayl laws, statutes, judgments and commandments and he made a covenant with them to obey Him. Father Yahweh never gave Ysrayl a religion, let alone one called Judaism . Judaism is not in The Bible .It is a man made religion of the people called Kenites/ Jews.

Right now, Yerusalem is not called a city of truth, and Yahweh is not dwelling there, when The Hebrews come back in Yerusalem , Yahweh will dwell with them in truth and in righteousness. There is no truth (the laws and commandments) in Yerusalem, there is no righteousness (keeping the laws and commandments) there Today either.

One of the biggest warning The Hebrew Messiah Yahushua [" Yah Saves "] gave of following " the tradition of men " that voids Scripture (Mark 7:1-13), is in fact, a direct reference to the Talmud. The Pharisees teach for doctrine the commandments of rabbis, not teachings from Father Yahweh . Following The Talmud voids the Laws of Father Yahweh as The Hebrew Messiah Yahushua , states .

Yohn 8
"If you were Abraham's children," said Yahushua, "then you would do the things Abraham did. As it is, you are determined to kill me, a man who has told you the truth that I heard from Yahweh. Abraham did not do such things. You are doing the things your own father does." "We are not illegitimate children/BASTARDS," they protested "

Judaism, is actually not based upon Scripture (Tanakh), but upon Talmud which forms the basis for Jewish law decisions (Halacha) and practice. There are two versions, the Jerusalem Talmud and the Babylonian Talmud. The Babylonian Talmud is regarded as the authoritative version: "The authority of the Babylonian Talmud is also greater than that of the Jerusalem Talmud.The Kenites rabbis later added the Gemara .
These Bastards hate The Most High,they Have a Law in Their "Man Made Tradition" Unholy Book ,to not even use The Most High Holy Name . MISHNAH. 30 BUT THE FOLLOWING HAVE NO PORTION THEREIN: 33 ALSO ONE WHO WHISPERS [A CHARM] OVER A WOUND AND SAYS, I WILL BRING NONE OF THESE DISEASES UPON THEE WHICH I BROUGHT UPON THE EGYPTIANS: FOR I AM THE MOST HIGH THAT HEALETH THEE.'34 ABBA SAUL SAYS: ALSO ONE WHO PRONOUNCES THE DIVINE NAME AS IT IS SPELT.
Mischnah
(The words "goi" and "akum" are derogatory terms for Christians or Gentiles.)

In Babha Kama (113b) it says:

"It is permitted to deceive a Goi."

Sanhedrin 58b:
“A Gentile who strikes a Jew deserves death. Striking a Jew is in God’s eyes and assault on the Divine Presence.”

In Soferim 15, Rule 10 it says:

"This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog. (Even the best of the gentiles should all be killed).

The Israeli "Star of David" is actually nothing of the kind, but rather an occult hexagram, a yantra of the androgyne, which became associated with the Khazars in 14th century Bohemia.

In Chaschen Hamm (182, 7 Hagah) it says:

"If a Jew is doing business with an Akum and a fellow Israelite comes along and defrauds the Akum, either by false measure, weight or number, he must divide his profit with his fellow Israelite, since both had a part in the deal, and also in order to help him along."

In Zohar (I, 160a) it says:

"Rabbi Jehuda said to him (Rabbi Cezkia): 'He is to be praised who is able to free himself from the enemies of Israel, and the just are much to be praised who get free from them and fight against them.' 'Rabbi Chezkia asked, 'How must we fight against them?' Rabbi Jehuda said, 'By wise counsel thou shalt war against them.'(Proverbs, ch.24.6). 'By what kind of war?' 'The kind of war that every son of man must fight against his enemies, which Jacob used against Esau - by deceit and trickery whenever possible. They must be fought against without ceasing, until proper order be restored. Thus it is with satisfaction that I say we should free ourselves from them and rule over them.'"

In Mishna Sanhedryn 57 it says:

"Thou shalt not do injury to your neighbour, but it is not said, 'Thou shalt not do injury to a goy.'"

In Erubin 21b:
“The commands of the Rabbis are more important than the commands of the Bible. Whoever disobeys the Rabbi deserves death, and will be punished in hell with boiling excrement.”

In Moed Katan 18a:
“Not burying cut fingernails causes miscarriages.”

Sanhedrin 57a . A Jew need not pay a gentile ("Cuthean") the wages owed him for work.

Baba Mezia 24a . If a Jew finds an object lost by a gentile ("heathen") it does not have to be returned. (Affirmed also in Baba Kamma 113b ).


In Schultchan Aruch, Choszen Hamiszpat 348 it says:

"All property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples. An orthodox Jew is not bound to observe principles of morality towards people of other tribes. He may act contrary to morality, if profitable to himself or to Jews in general."

In Schabbath (116a) it says:
"The Glossaries of our own books and the books of the heretics are not to be saved from the flames, if they should catch fire on the Sabbath day. Rabbi Jose, however, says: 'On festival days the divine names should be torn out of the books of the Christians and hidden away; what remains must be given to the flames.' But Rabbi Tarphon says: 'In order that I may be remembered by my children, if those books should ever fall into my hands I would burn them together with the divine names contained therein. For if one is chased by an assassin, or by a serpent, it would be better to take refuge in a pagan temple than in one of theirs; because the Christians knowingly resist the truth, whereas the pagans do so unknowingly."

In the Abhodah Zarah (25b) it says:
"The Rabbis taught: If a Goi joins an Israelite on the road, he [the Jew] should walk on his right side.(44) Rabbi Ismael, the son of Rabbi Jochanan the nephew of Beruka, says: if he carries a sword, let the Jew walk on his right side.(45) If the Goi carries a stick, the Jew should walk on his left side.(46) If he is climbing a hill or descending a steep incline, the Jew must not go in front with the Goi behind, but the Jew must go behind and the Goi in front, nor must he stoop down in front of him for fear the Goi might crack his skull. And if he should ask the Jew how far he is going, he should pretend he is going a long way, as Jacob our Father said to the impious Esau: Until I come to my Lord in Seir (Gen. XXXIII, 14-17), but it adds: Jacob set out for Sukoth."

In Iore Dea (198, 48) Hagah, it says:
"When Jewish women come out of a bath they must take care to meet a friend first, and not something unclean or a Christian. For if so, a woman, if she wants to keep holy, should go back and bathe again."

Schulchan Arukh:
"A woman must wash herself again if she sees any unclean thing, such as a dog, an ass, or People of the Earth; a Christian (Akum), a camel,(47) a pig, a horse, and a leper."

In the Sanhedrin (74b) Tosephoth, it says:
"The sexual intercourse of a Goi is like to that of a beast."

In Zohar (II, 64b) it says:
"Rabbi Abba says: If only idolaters alone had sexual intercourse, the world would not continue to exist. Hence we are taught that a Jew should not give way to those infamous robbers. For if these propagate in greater numbers, it will be impossible for us to continue to exist because of them. For they give birth to sucklings the same as dogs."

Zohar (I, 46b, 47a)
"And he created every living thing, that is, the Israelites, because they are the children of the Most High God, and their holy souls come out from Him. But where do the souls of the idolatrous gentiles come from? Rabbi Eliezer says: from the left side, which makes their souls unclean. They are therefore all unclean and they pollute all who come in contact with them."

The bodies of Christians after death are called by the odious name of Pegarim, which is the word used in Holy Scripture for the dead bodies of the damned and of animals, but never for the pious dead who are called Metim. Thus the Schulchan Arukh orders that a dead Christian must be spoken of in the same way as a dead animal.

In Iore Dea (377,1) it says:
"Condolences must not be offered to anyone on account of the death of his servants or handmaidens. All that may be said is 'May God restore your lost one, the same as we say to a man who has lost a cow or an ass.

Yebamoth 59b. A woman who had intercourse with a beast is eligible to marry a Jewish priest. A woman who has sex with a demon is also eligible to marry a Jewish priest.

Gittin 70a. The Rabbis taught: "On coming from a privy (outdoor toilet) a man should not have sexual intercourse till he has waited long enough to walk half a mile, because the demon of the privy is with him for that time; if he does, his children will be epileptic."

Gittin 69b. To heal the disease of pleurisy ("catarrh") a Jew should "take the excrement of a white dog and knead it with balsam, but if he can possibly avoid it he should not eat the dog's excrement as it loosens the limbs."

Pesahim 111a. It is forbidden for dogs, women or palm trees to pass between two men, nor may others walk between dogs, women or palm trees. Special dangers are involved if the women are menstruating or sitting at a crossroads.

Here Are Some Talmudic interpretations of Scriptures
Yebamoth 63a on Genesis 2:23: “Adam had sexual intercourse with all the animals in the Garden of Eden.”

Sanhedrin 76b on Exodus 21:12: “A man is not guilty of murder if he causes a poisonous snake to kill...a snake should be executed for murder, while the man goes free.”

Sanhedrin 59b on Genesis 1:28; “Fish used to be able to pull wagons.”

Erubin 18a on Psalm 139:5: “God made Adam with two faces.”

Berakuth 14a on Proverbs 19:23: “Going seven days without a dream proves that a person is evil.”

Yebamoth 98a: “All Gentile children are legally bastards, since Gentiles are only animals.”

Baba Mezia 114b: “Gentile girls are in a state of uncleanness from birth, and marriage with them is prohibited.”

Baba Bathra 54b: “Property of Gentiles is like the desert; whoever gets there first gets it."

Moed Kattan 17a: If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there.

Sanhedrin 52b: “Adultery is not forbidden...with the wife of a Gentile, because Moses only forbids adultery with a ‘neighbor’s wife’, and Gentiles are not neighbors.”

Aboth 1:5: “It is not good to talk to women, not even your own wife.”

Gittin 91a: “It is permissible to divorce your wife if she burns your dinner, or if you see a prettier girl.”

Sanhedrin 55b: “It is permitted to have sexual intercourse with a girl three years and one day old.” (Sexual relations with three year olds are clearly permitted also in: Yebamoth 12a, 57b, 60b; Abodah Zarah 37a; and Kethuboth 39a.)
Yebamoth 60b: It was taught: R. Simeon b. Yohai stated: A proselyte who is under the age of three years and one day is permitted to marry a priest,13 for it is said, But all the women children that have not known man by lying with him, keep alive for yourselves,14 and Phinehas15 surely was with them. And the Rabbis?16 — [These were kept alive] as bondmen and bondwomen.17 If so,18 a proselyte whose age is three years and one day19 should also be permitted! \R. Jacob b. Idi stated in the name of R. Joshua b. Levi: The halachah is in agreement with R. Simeon b. Yohai.37 Said R. Zera to R. Jacob b. Idi: Did you hear this37 explicitly or did you learn it by a deduction? What [could be the] deduction? — As R. Joshua b. Levi related: There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Romanos who conducted an enquiry and found in it the daughter of a proselyte who was under the age of three years and one day,38 and Rabbi declared her eligible to live with a priest Babylonian Talmud, Tractate Yebamoth 60b Soncino 1961 Edition, page 403
‘Abodah Zarah 36b: From what age does a heathen child cause defilement by seminal emission? — He replied to me: From a day old; but when I came to R. Hiyya, he told me: From the age of nine years and one day. When I then came and discussed the matter with Rabbi, he said to me: Abandon my reply and adopt that of R. Hiyya who declared: From what age does a heathen child cause defilement by seminal emission? From the age of nine years and one day, Babylonian Talmud, Tractate Abodah Zarah 36b-37a Soncino 1961 Edition, pages 178-179 Niddah 44b: MISHNAH. A GIRL OF THE AGE OF THREE YEARS AND ONE DAY MAY BE BETROTHED23 BY INTERCOURSE; Babylonian Talmud Tractate Niddah 44b Soncino 1961 Edition, page 308 Yebamoth 59b: “Though the hire of a harlot may not be given to God, yet if the harlot is paid for bestiality [sex with an animal], her money may be accepted [by God].”

Sanhedrin 54b: “If a man commits sodomy with a boy less than nine years old, they are not guilty of sodomy.”

Sanhedrin 59b: “Sexual intercourse with a boy less than eight years old is not fornication.”

Kethoboth 11b: “Sexual intercourse with a girl less than three is nothing.”

Abodah Zarah 16b, 17a: “Jews should stay away from Christians. Christians are allied with Hell, and Christianity is worse than incest.”

Abodah Zarah 17a: “Going to prostitutes is the same as becoming a Christian.”

Abodah Zarah 27b: “It is forbidden to be healed by a Christian.”

Sanhedrin 90a, 100b: “Those who read the gospels are doomed to Hell.”

Sanhedrin 99a: “When Messiah comes, he will destroy the Christians.”

Shabbath 116a: “The Gospels are the falsehood of blank paper and the sin of blank paper. The Gospels are to be burned; the New Testament is like blank paper.”

Pharisaic Rituals for Hand Washing [This is the ritual hand washing condemned by The Hebrew Messiah Yahushua in Matthew 15: 1-9]

Erubin 21b. "Rabbi Akiba said to him, "Give me some water to wash my hands."

"It will not suffice for drinking," the other complained, "will it suffice for washing your hands?"

"What can I do?' the former replied, "when for neglecting the words of the Rabbis one deserves death? It is better that I myself should die than that I transgress against the opinion of my colleagues."
The Jewish Encyclopedia's article on The Hebrew Messiah Yahushua contains much information about various pseudonyms used for The Hebrew Messiah Yahushua in the Talmud, including "Balaam," "son of Pandera," and "Ben Stada." Here's The Passage from The Jewish Encyclopedia "Henceforth he became the type of false prophets seducing men to lewdness and obscene idolatrous practices (Rev. ii. 14; II Peter ii. 15; Jude 11; Abot. v. 19). The name 'Nicolaitanes,' given to the Christian heretics 'holding the doctrine of Balaam' (Rev. ii. 6, 15), is probably derived from the Grecized form of Balaam, [Hebr. char.] = [Greek char.], and hence also the pseudonym given to Jesus in Sanh. 106b and Git. 57a"
Kenites Hatred Towards The Hebrew Messiah Yahushua
Folio 106a : 39 Balaam also the son of Beor, the soothsayer, .40 A soothsayer? But he was a prophet! — R. Johanan said: At first he was a prophet, but subsequently a soothsayer.41 R. Papa observed: This is what men say, 'She who was the descendant of princes and governors, played the harlot with carpenters.'42
Sanhedrin 106b A certain min3 said to R. Hanina: Hast thou heard how old Balaam was? — He replied: It is not actually stated, but since it is written, Bloody and deceitful men shall not live out half their days,4 [it follows that] he was thirty-three or thirty-four years old.5 He rejoined: Thou hast said correctly; I personally have seen Balaam's Chronicle, in which it is stated, 'Balaam the lame was thirty years old when Phinehas the Robber killed him.'6 1. Balaam being used as an alias for Jesus, Phinehas the Robber is thus taken to represent Pontius Pilatus, and the Chronicle of Balaam probably to denote a Gospel (v. Herford op. cit. 72ff.). — Rabbi Dr. Freedman Sanhedrin 106b : 6 Mar, the son of Rabina, said to his sons: In the case of all [those mentioned as having no portion in the future world] you should not take [the Biblical passages dealing with them] to expound them [to their discredit], excepting in the case of the wicked Balaam: whatever you find [written] about him, lecture upon it [to his disadvantage]. Yebamoth 49b: “Yahushua was a bastard born in adultery.”

Sanhedrin 106a & b: “Mary was a whore; Yahushua was an evil man.”

Sotah 47a: “Yahushua was excommunicated by a Rabbi; Yahushua worshipped a brick; Yahushua was a magician and led Israel astray.”

Shabbath 104b: “Yahushua was a magician and a fool. Mary was an adulteress.”

Sanhedrin 43a: “Yahushua was guilty of sorcery and apostasy; he deserved execution. The disciples of Yahushua deserve to be killed.”

Gittin 56b: “Yahushua was sent to hell, where he is punished by boiling excrement for mocking the Rabbis.”

Soon you Kenites Liars will say
"Surely our fathers/teachers have inherent lies"